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Letter to Macedonius, Basil, Cecropius and Eugenius

Written early 358; the place is not known. The date is the usual view of scholars; some doubt it.

A short call for help to four bishops at Ancyra, saying that Eudoxius has given the church of Antioch to the followers of Aetius.

Letter · first written in Greek

The letter survives only inside Sozomen, Church History 4.13; the corpus file is that chapter.

Translated by Chester D. Hartranft (1890). Sozomen, Church History, in Nicene and Post-Nicene Fathers, series 2, vol. 2 (1890); an extract Public domain. Source and rights

About this text (1 note)

The letter survives only inside Sozomen, Church History 4.13; the corpus file is that chapter.

How we know the date and place
Date written probable
Sozomen, Church History 4.13 (NPNF 2.2): the letter led to the Council of Ancyra before Easter 358; https://en.wikipedia.org/wiki/George_of_Laodicea
Place written not known
Sozomen, Church History 4.13 does not say where George wrote it

226 words. 1 section.

Chapter XIII. Innovations of Eudoxius censured in a Letter written by George, Bishop of Laodicea. Deputation from the Council of Ancyra to Constantius.

§ 13

After Eudoxius had introduced these new doctrines, many members of the church of Antioch, who were opposed to them, were excommunicated. [1318] George, bishop of Laodicea, gave them a letter to take to the bishops who had been invited from the neighboring towns of Ancyra in Galatia by Basil, for the purpose of consecrating a church which he had erected. This letter was as follows:—

"George, to his most honored lords Macedonius, Basil, Cecropius, and Eugenius, sends greeting in the Lord.

"Nearly the whole city has suffered from the shipwreck of Aëtius. The disciples of this wicked man, whom you contemned, have been encouraged by Eudoxius, and promoted by him to clerical appointments, and Aëtius himself has been raised to the highest honor. Go, then, to the assistance of this great city, lest by its shipwreck the whole world should be submerged. Assemble yourselves together, and solicit the signatures of other bishops, that Aëtius may be ejected from the church of Antioch, and that his disciples who have been manipulated beforehand into the lists of the clergy by Eudoxius, may be cut off. If Eudoxius persist in affirming with Aëtius, that the Son is dissimilar from the Father, and in preferring those who uphold this dogma to those who reject it, the city of Antioch is lost to you." Such was the strain of George's letter.